The Adventures of the Young and Beautiful Marquise – or Tanechka, Up to Her Ears in the Rye of Sinful Impulses. Act 4.
ACT FOUR
Reflections on Scratching
Cats and Mice
Tired by the morning sunbeams, sleepy Tanechka suddenly found herself lying not in the white cloud that signified her cherished bed with white linens, but on the cool parquet floor of her bedroom. Surprised, she briskly lifted her torso, attractive to the male eye, and slowly began to examine the little room. The first detail to confuse the maiden's consciousness was the absence on her, thus half-naked, of any covering or her personal thin blanket, which served as an improvised cover due to the encroaching summer heat. The second
détail étrange was her posture: the young nymphomaniac, before raising her lovely, neat breasts along with her torso higher, had been lying flat on her back as if a guardsman of the Preobrazhensky Regiment standing on the parade ground of the Gatchina Palace for the great-power amusement of the All-Russian autocrat. Obviously, this was not a random fall from the little bed, yet the fragments of Tanechka's memory painted her a picture of a serene process of falling asleep and, to her chagrin, she did not remember at all how she ended up in this very foolish position. Do you think, dear friend, that given her inner world rich in perverse impulses, Tanechka was haunted by some ancient evil—a leshy, a domovoy... or an incubus? Perhaps our young acquaintance suffers from some kind of sleepwalking? But perhaps, dear brother, I will deeply disappoint you with my answer. It's all about the unconscious. The unconscious is not only what possessed Viktor Alexandrovich on that ill-fated beach for Tanya's past world. It is more of a reflexive human reaction which, like a computer program obedient to the lines of code written by the programmer, meticulously reads human life experience and imposes upon it, as a sweet berry, that which is licentious and forbidden or even discrediting to the morality and self-esteem inherent in it, prescriptions both external and internal, which would not be dreamed of in the rational breakdown into constituent logical pieces of the most meticulous and detailed self-analysis. The unconscious had completely taken possession of Tanechka—and she, like a maddened robot, executes only those instructions and prescriptions, which were triggered by these very "lines of code" with one difference—the "programmer" of her current "happiness" was herself. What is her happiness? Tanechka herself will likely answer that, eagerly and fiercely touching her clitoris and labia with her fingers. In a whisper, barely audible, lamentations and moans came from her sweet mouth:– Mh-h... I feel so good... so warm... I want to become Venus... I will become the Goddess of this planet... So be it!
The desire to become the "Goddess of this planet" entails a change from the former physiological and psychotypical appearances imposed on her one way or another by "mere mortals." In itself, it is not simple words thrown to the wind, but a whole complex of necessary measures to be executed, generated and propelled precisely by pure reason, for Tanechka, due to both her eighteen years of age and her former timidity, had no real sexual experience until now—therefore the knowledge of the playful Tanechka, apart from the fact of watched porn videos, was truly transcendental and a priori.
And how, after all, did Tanechka end up on the floor? It seems to me, dear friend, that this happened precisely because of those instructions, rewritten somewhere in the depths of the maiden's soul, which command her a new special role—non-human, but truly natural. In fact, this is not the first such occasion to happen to our inquisitive talent. You surely know that Tanechka does not wear any clothes at home, but moreover—she tries to wear as little as possible outside. Clothing, as is known, is an artificial invention of human civilization, intended to cover nudity. In Tanya's case, it has already become a rudiment, that is, a practice which the young girl has abandoned in the name of her new incarnation. Most importantly: neither from the entries in her diary, nor from the speeches of Tatyana's sugary lips, do we learn about this as a symbolic, as well as practical, gesture. This described psychomechanism should also be applied to the fact of the bodily refusal of her own little bed, for the natural entails a certain primitivism—by no means only in the planes of contemplating ripe bodies and participating in vigorous copulations. But this same psychomechanism must also explain all further similar actions described in all the Acts of the tale of Tanechka. Thus, she more and more reminds me of an Amazon.
Having finished masturbating, Tanechka slowly rose like a graceful cat from the parquet floor, now warmed by her body. Then she went out into the hallway, swaying her bottom and smiling, simultaneously thinking about the future meeting with Viktor Alexandrovich. She trusted him with all her heart not only because this uncle had been so generous with her, letting her taste the male principle, but also because he seemed infinitely courteous and kind.
– Courtesy and kindness are already scarce qualities in modern people, – thought Tanechka. And at that same second, she blurted out in a whisper:
– But there must be a dark side of the Moon... Like Yin and Yang, Cain and Abel!
At this point, thinking about good and evil, it is necessary, rather, to reflect on the nature of submission and humiliation by these and other individuals of the human race. In general, although each individual living on this planet contains both dominant and submissive behavioral patterns—this can by no means be called a "quantum superposition" of a separate aspect of the human model of positioning oneself. Here, precisely, the principle of "which is more" will work: if, for example, in a conditional neighbor N. there is 80% submission and 20% dominance, then she will have a clear predestination for submission; and, conversely, for dominance, if we swap these two values.
From these premises, set forth in this and previous Acts, we will proceed, describing all the actions of the practicing sexual angel, beloved by us...